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Cleanliness is something more than soap and water

Cleanliness is something more than soap and water

When we hear the word “cleanliness”, images of water, soap and a tidy home immediately spring to our mind.

But in Islam this concept is much deeper. Cleanliness is not simply external tidiness, but a reflection of one’s inner world, one’s state of mind, one’s level of faith and even one’s attitude toward others.

 

Cleanliness is not just a rule of hygiene but a part of faith. This is what Islam teaches us. The Prophet Muhammad ﷺ said, “Cleanliness is half of faith.” (Narrated by Muslim). This is not a metaphor but a direct indication that cleanliness – both spiritual and physical – is one of the fundamental attributes of a true believer.

 

Physical cleanliness is a sign of dignity

A Muslim must be clean: in his body, his clothes, his home and his scent. The Prophet ﷺ was distinguished by remarkable cleanliness – he was recognised by his fragrance. One of the companions said, “I have never smelled a fragrance more pleasant than that of the Messenger of God ﷺ.”

The Sunna emphasises the importance of complete bathing (ghusl) on Fridays. The Prophet ﷺ said, “Bathing on Friday is an essential Sunna for every adult Muslim, as is using a siwak (a twig for brushing teeth) and incense as much as possible.” (Narrated by Muslim).

Especially in the summer heat, when fatigue and sweat take their toll on the body, bathing becomes not just a desirable practice but a sign of respect – for oneself, for others and for God. If we strive to be neat for a social gathering, how can we possibly arrive unkempt in the house of God ﷻ (the mosque)?

 

Purity of the heart is where Allah ﷻ looks

Outer polish is worthless if the heart is dirty. The Prophet ﷺ said, “Allah does not look at your appearance and bodies but looks at your hearts and actions.”

Purity of heart means freedom from envy, hatred, backbiting and prejudice. This is the foundation of the great spiritual science of tasawwuf. It helps cultivate character, purify the soul and align it with the teachings of Islam. To achieve this, a person needs a mentor, a spiritual guide who will show him the way.

A clean home is a source of peace

Where there is order, there is tranquility; where there is cleanliness, there is peace.

A home is a reflection of one’s inner state. In a tidy home, it is easier to breathe, quarrels are fewer and problems are resolved more quickly. Cleanliness in the home is not only comfort but also a form of upbringing and a manifestation of respect for the family.

 

The image of a country lies in its cleanliness

Muslim countries, including ours, receive thousands of guests and pilgrims. They come not only to see the architecture or nature but also to learn how we live. The first things they encounter are streets, markets, and institutions. Cleanliness or dirt immediately makes an impression – not only on people but also on their faith.

Islam teaches: “Removing harm from the road is charity.” Cleanliness is an act of worship and keeping things tidy around us is a manifestation of piety.

 

Not just women’s business

Cleanliness is not someone else’s “job”. It is not just women’s business, nor is it the privilege of the rich. It is the duty of every believer. If you see trash, clean it up; if you dirty something, clean it. This is Islamic ethics: cleanliness in actions, words, clothing, housing and, most importantly, in the heart. This is especially evident in public places: offices, factories, and student dormitories. Where there is no cleanliness, illness and irritation come and blessing (barakat) disappears. Those who cannot clean their own room cannot organise society. Those who do not clean up after themselves will not think about the future of their country.

 

Muhannad Jamal al-Sakka

Doctor of Islamic Sciences

2026-08-01 (Safar 1448) №8.


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